Opinion depot
Five Ethiopians died in a crowded Saudi Arabia prison, which they call it ‘centre for deporting illegal immigrants’, the Arab News reported this week. Ethiopian Women Migrants Destinations by Country in 2009 The five died in the deportation centre in the southern Red Sea port of Jizan of "asphyxiation due to overcrowding," the newspaper stated quoting a local police official. “The disease-breeding situation in the center persists,” the Supervisor General of the National Society for Human Rights in Jazan, Ahmad Al-Bahkali, told Arab News. “I was totally shocked by the hundreds of people there with no sanitation facilities, and I was equally shocked by the callousness on the part of the employees there,” wrote Khaled Almaeena, Arab News Editor-in Chief, describing the worst situation of Saudi deportation center when he visited to check on his driver who was held at the deportation center at the Old Jeddah airport. “It was total anarchy. How could this happen in a country that proclaims to be following the Qur’an and the Sunnah?,” he questions. “I believe it is a crime. The explanation of acting Jazan police spokesman Abdul Rahman Al-Zahrani that they died of asphyxiation due to overcrowding should give us cause for even more concern.” “I am in agony that in this holy month of Ramadan five people whose only crime was that they were illegal migrants would meet such a horrible fate. What is even more agonizing is that these are being justified as “death by natural causes” due to overcrowding, Khaled wrote. Reports show that every month thousands of Ethiopians legally and illegally migrate to Saudi Arabia and Middle East Countries. It has now become common for Ethiopian families to receive dead bodies of their families and relatives at Bole International Airport from these countries. Monthly Ethiopian women migration to the Middle East A research done by Bina Fernandez of the University of Leeds in September 2009, entitled, “Ethiopian domestic workers in the Middle-East’ shows that from 2004 – 2006 a total of 70,781 Ethiopians migrated to Middle East. Out of this 68,090 were females. They pay brokers between 100 to 750 USD dollars, according to the study, while they are only supposed to pay for their passports and medical check up. The return ticket, insurance and visa to be covered by the employer. In 1989, there was a doubling of the figures of migrants to the ME, from 1,742 to over 3,000 in 1990 and 1991; with a slightly higher percentage of male migrants. This tapered off in the rest of the nineties, with roughly stable and equal numbers of men and women. The total rose again dramatically in 2003, with 5,510 migrants leaving the country; this time, 72% of them were women, a percentage that has today increased to over 96% of official or documented migration.
How Did al-Shabab Emerge from the Chaos of Somalia?
The concerns and agenda of Somalia's al-Shabab militia are very much rooted in local politics. However, its rise to prominence is tied to decisions taken by the U.S. and its regional allies in pursuit of the Bush Administration's global war on terrorism.
Following the 9/11 attacks, the U.S. deemed the 10-year power vacuum in Somalia a potential refuge for al-Qaeda, one that prompted Washington, together with African allies, to arm and fund various Somali warlords. In 2004, some warlords were drawn together into the Transitional Federal Government (TFG). However, successive attempts to establish a government were based on clan alliance and were inherently unstable because of the zero-sum character of the clans' competition for resources. (From TIME's archive: America's misadventure in Somalia.)
The TFG failed to transcend the predatory warlord politics that had prevailed for 15 years, and in 2006, the Islamic Courts Union (ICU), an Islamist alliance that eschewed the politics of clans, seized control of Mogadishu, rapidly bringing order and economic improvement to their expanding areas of control, thanks to the enthusiastic support of the Somali business community. Thousands of men and women welcomed them, clapping and singing in joy as the ICU's victory convoy coursed through formerly warring neighborhoods.
But the movement's Islamist colors, and the fact that the ICU was said to have given shelter to a handful of wanted al-Qaeda suspects, did not sit well with the U.S. State Department's sole Somalia analyst in the region at the time. And for Washington, the ICU became an intolerable alternative.
With apparent U.S. approval, Ethiopia used funds provided by Washington to buy weapons from North Korea, smuggling them in through Somaliland — a breakaway region of Somalia desperate for international recognition. The U.S. then backed an Ethiopian invasion to restore the TFG to power. During the ensuing fighting, up to 16,000 Somalis were killed and 1 million were displaced. The Islamist leadership was driven out of Mogadishu. The ICU's armed wing, known as al-Shabab (the Youth), initiated an insurgency against the Ethiopian occupation and its Somali accomplices and used tactics seen in Iraq, such as improvised explosive devices and suicide bombings. The Shabab had been a radical faction of the ICU, but was far from dominant. The Ethiopian invasion not only ended the ICU experiment in governance but also legitimized the more militant outlook of the Shabab. (Does al-Shabab want to join terror's big league?)
The resulting instability in Somalia has been infused not just with the U.S. global agenda against al-Qaeda, but also with the agendas of regional adversaries — the proxies of Ethiopia against Eritrea and even those of Egypt, Yemen and other Arab states against Ethiopia. Those agendas further complicate Somalia's political-military landscape, propelling the country into cyclical foreign interventions. If the African Union forces pulled out, the TFG would almost certainly disappear. But if the Shabab then managed to plant its flag and declare that it was in control, the U.S. would once again find the situation intolerable. Disengagement is unlikely. And every time there has been an increase of foreign involvement, the Shabab — or its equivalent — only grows and becomes more radicalized.
Is there an exit strategy? One reason the ICU was able to take power was that it provided the best environment for business, and offered a better deal for Somalis than the warlords did. Ultimately, it may be the business communities of the various clans that will be the kingmakers, and perhaps the key to stability.
Rosen is a fellow at the New York University Center on Law and Security and author of the forthcoming book Aftermath: Following the Bloodshed of America's Wars in the Muslim World
Somalia's al-Shabab: A Global or Local Movement?
Ethiopia Faces Era Of One-Party Rule
China wants bureaucrats to shut up - latimes.com
Some see worsening rights situation in aid donor 'darling' Ethiopia - Los Angeles Times
UN welcomes Ethiopian policy to allow Eritrean refugees to live outside camps
Ethiopia, 25 years later
By Peter Gill
Ethiopia is desperate to live down its past – but not the story of an ancient empire founded in a union between King Solomon and the Queen of Sheba; nor the tale of a Christian culture established before the conversion of much of Europe; nor the country’s crushing defeat of European colonizers. Rather Ethiopia is trying to get past its more recent history of famine and suffering.
The world has an image of Ethiopia based on the terrible events of 1984-5 when up to one million died of starvation and when rock stars in the United States and Britain sang ‘We are the World’ and ‘Do they know it’s Christmas?’ to raise money for famine relief.
All that has now changed, say the Ethiopians. But Western commentators are out of touch with the new reality. The former famine lands of the North have been at peace for the past 20 years and a stable government with a commitment to agricultural development has brought about real improvements. Overall the Ethiopian economy has boomed over recent years, with only a temporary check brought about by rocketing international commodity prices in 2008.
The big problem with the old image, officials complain, is that it is an active obstruction to Ethiopian progress. Every time a starvation story gets into on to television, potential investors think again about where they putting their money.
The West’s relentless focus on the aid relationship and how best to help relieve hunger and poverty dominates the official relationship and those same old tales of suffering discourage tourists from discovering the treasures of one of the world’s greatest cultures.
Friends of Ethiopia can sympathize with this impatience to shrug off the old and get on with the new. But in the memorable words of the Nigerian writer Chinua Achebe (he was actually referring to ‘tribe,’ not ‘famine’) ‘a word will stay around as long as there is work for it to do.’
For all Ethiopia’s determination to live down the recent past, the unfortunate truth is that far too many of its people live on the margins of existence, that just one shock such as a drought or a flood tip them into destitution and the risk of death from starvation, and that upwards of ten million of them are dependent on an almost annual basis on foreign food aid.
A quarter of a century on from the rock star mobilization of the mid-1980s, the twin problems of backward agricultural practices and galloping population growth remain the same. At the time of the great famine Ethiopia had a population of 40 million. It now has 80 million people and that figure could double again in the next 25 to 30 years.
Yet Ethiopia’s own efforts in family planning and agricultural development have not always been endorsed by the aid-givers. The fashion-conscious rich world moved away from these development fundamentals to concentrate instead on the showier provision of education and health, and then more recently on democracy and ‘good governance.’
In the 20 years after the famine, western agricultural aid to Africa fell by almost two thirds, and in the past decade, thanks largely to Washington’s distaste for contraception, aid expenditure on family planning in Africa has also fallen. According to the United Nations, it now amounts to just one fortieth of spending on HIV/AIDS.
Not everyone rails against the injustice of Ethiopia’s characterization as the land of famine. Often in my discussions with him, Prime Minister Meles Zenawi took me by surprise. When I asked him about the western image of his country, I expected a politician’s defensiveness.
The answer I received was this: “Humiliation can be a very powerful motivation for action and therefore I don’t hate the fact that we get humiliated every day provided it’s based on facts ... if we feel we deserve to be treated like honourable citizens of the world, then we have to remove the source of that shame. There is no way round it.”
By Steven E. Levingston | August 4, 2010; 11:00 AM ET
Categories: Guest Blogger | Tags: ethiopian famine; live aid; 25th anniversary of ethiopian famine and live aid
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